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lalon geeti | লালনগীতি | Krisno Preme Pora deho কৃষ্ণ প্রেমে পোড়া দেহ কি দিয়ে জুরাই | by beauty

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lalon geeti লালনগীতি Krisno Preme Pora deho কৃষ্ণ প্রেমে পোড়া দেহ কি দিয়ে জুরাই বল সখী by beauty
lalon geeti লালনগীতি Krisno Preme Pora deho কৃষ্ণ প্রেমে পোড়া দেহ কি দিয়ে জুরাই বল সখী by beauty

Our Channel always publish Bangla Islamic Song or any Bangladeshi song that is always heart touching.There are many type of Islamic Song that are hamd, naat, baul song, lalon geeti, etc.






































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The origin of Lalon songs is not known exactly, but the word "Lalon song" has appeared in Bengali texts as old as the 15th century. The word is found in the Chaitanya Bhagavata of Vrindavana Dasa Thakura as well as in the Chaitanya Charitamrita of Krishnadasa Kaviraja.[10]Some scholars maintain that it is not clear when the word took its sectarian significance, as opposed to being a synonym for the word madcap, agitated. The beginning of the Lalon song movement was attributed to Birbhadra, the son of the Vaishnavite saint Nityananda, or to the 8th century Persian minstrels called Ba'al. Lalon songs are a part of the culture of rural Bengal. Whatever their origin, Lalon song thought has mixed elements of Tantra, Sufi Islam
The Lalon songs themselves attribute their lack of historical records to their reluctance to leave traces behind. Dr. Jeanne Openshaw writes that the music of the Lalon songs appears to have been passed down entirely in oral form until the end of the 19th century. The Lalon songs were recorded as a major sect as early as mid 18th century.
the Lalon song too wanders about searching for his maner manus (the ideal being). The madness of the Lalon song may be compared to the frenzy or intoxication of the Sufi diwana. Like the Sufi, the Lalon song searches for the divine beloved and finds him housed in the human body. Lalon songs call the beloved sain (lord), murshid
There are two classes of Lalon songs: ascetic Lalon songs who reject family life and Lalon songs who live with their families. Ascetic Lalon songs renounce family life and society and survive on alms.
A male Lalon song can have one or more sevadasis, who are associated with him in the act of devotion. Until 1976 the district of Kushtia had 252 ascetic Lalon songs.
The music of the Lalon songs, Lalon song Sangeet, is a particular type of folk song. Tagore's own compositions were powerfully influenced by Lalon song ideology. His music also bears the stamp of many Lalon song tunes. Other Bengali poets, such as Kazi Nazrul Islam, have also been influenced by Lalon song music and its message of non-sectarian devotion through love.
Lalon songs are found in the Indian state of West Bengal and the eastern parts of Bihar and Jharkhand and the country of Bangladesh. The Lalon song movement was at its peak in the 19th and early 20th centuries
where lalon songs and devotees of Lalon from Bangladesh and overseas come to perform and highlight the mystics of Lalon
Currently another version of Lalon song called the folk fusion also called lalon song rock is also greatly accepted by the audience, especially in West Bengal. Kartik das lalon song being a traditional folk singer, who has taken lalon song to different heights is being associated with folk fusion. This type of lalon song was brought into the world of music by Bolepur bluez, which was world's first folk fusion band.

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